Quote of the day

From Richard Shannon, The Crisis of Imperialism 1865-1915 (1974; Paladin Bks. ed., 1976), ch.4, "Liberal Initiatives: Gladstone's Ministry 1868-74":

In many ways the various reforms of the British military system during Gladstone's first ministry exemplify as well as anything the interconnectedness for Liberals of principles of morality, efficiency and economy.... The basic aim of the Liberal military policy was to shift Britain from what may be termed a 'Wellingtonian' posture to a posture characterizable as being on unmistakably Liberal principles.... Of the influences at work the most important were the 'objective' considerations: on the immediate level, a chronic shortfall of recruitment, aggravated by the depopulating effects of the famine in Ireland, traditionally a rich source of enlistment in the British service; and, on a larger view, recognition that the fundamental lesson of the Crimean War was not so much its misconduct as that it registered the end of Wellingtonian or Peninsular assumptions that Britain could be a military power on a par with the continental Great Powers.... The Liberal aim, in essence, was to leave the Indian situation more or less where it was as far as strength was concerned (there was no real alternative) but to bring home the bulk of the rest of the army, reduce it in numbers and expense and make it an efficient expeditionary army which could be dispatched where it was needed instead of being a dispersed aggregation of strategic garrisons.... Thus from being a colonial garrison army with a European interventionist frame of intention, it would become a home army with a colonial or expeditionary frame of intention. (pp.82-84)

More on Crimea

From a post at a new blog (found courtesy of Reddit):

Much like in 2008, Putin has fashioned the narrative underlying his expansionist maneuver into Crimea on the basis of ethnicity, rather than territory. The reason why China objected to South Ossetian and Abkhazian independence then, and is objecting to Crimean independence now, is...  because it sets the wrong kind of precedent. Rather than paving the way for a Chinese incursion into Taiwan, a territory to which China argues to have a historical claim, it underlines and legitimates the political cleavages between ethnicities. This runs directly counter to the CCP’s domestic policy, which has historically been to nip all claims to independence made by ethnic minorities (of which over 55 exist in China) firmly in the bud....

And speaking of Putin's claim to be protecting ethnic Russians from discrimination/oppression, Charles King's March 1 op-ed in the NYT ended with this:

...Mr. Putin’s reserving the right to protect the “Russian-speaking population” of Ukraine is an affront to the basis of international order. Not even the alleged ultranationalists who Mr. Putin claims now control the Ukrainian government have tried to export their uprising to Ukrainian speakers in Poland, Moldova, or Romania, or indeed Russia itself. It is Mr. Putin who has made ethnic nationalism a defining element of foreign policy.

Russia was in fact a pioneer of the idea that, in the jargon of international affairs, is now called R2P: the responsibility to protect. Under Czar Nicholas I, Russia asserted its right to guarantee the lives and fortunes of Orthodox Christians inside the territory of its chief strategic rival, the Ottoman Empire. In 1853 Russia launched a preemptive attack on the Ottomans, sending its fleet out of Sevastopol harbor to sink Ottoman ships across the Black Sea. Britain, France and other allies stepped in to respond to the unprovoked attack. The result was called the Crimean War, a conflict that, as every Russian schoolchild knows, Russia lost.

The future of Ukraine is now no longer about Kiev’s Independence Square, democracy in Ukraine or European integration. It is about how to preserve a vision of Europe — and, indeed, of the world — where countries give up the idea that people who speak a language we understand are the only ones worth protecting.

King's statement that Russia "pioneered" R2P by "guaranteeing the lives of Orthodox Christians" in the Ottoman Empire is extremely misleading. Whatever one thinks of R2P, one of its basic features is that it is not limited to the protection of those who share ethnicity, religion or language with the intervenors.

Quote of the day (1)

From W.L. Burn, The Age of Equipoise (Norton, 1965), p.56:

"Harriet Martineau's two volumes, The History of England during the Thirty Years' Peace, covering the years 1815 to 1846, were published in 1849; by 1855, but for the Crimean War, it would have been possible to speak of forty years' peace. Within that period British troops had been in action against Gurkhas, Pindaries, Mahrattas, Sikhs, Afghans, Burmese, Chinese, Kaffirs, Ashantis and Boers. Ships of the Royal Navy had bombarded Algiers, routed the Turks at Navarino, operated against Mehemet Ali, underwritten Latin American independence, blockaded Buenos Aires and the Piraeus, captured slavers and waged war on pirates from the Caribbean to the China Sea. Assam, Sind, the Punjaub [sic] and a great part of Burma had fallen to British arms. Quae caret ora cruore nostro? [What coast does not know our streams of blood? -- Horace; translation courtesy of a loyal reader.] It was natural that a country which lived by its foreign trade and its foreign investments should protect and extend them, in the last resort by force; it was remarkable that so many of its inhabitants did not realize that this had been done for years and treated the Crimean War as something different, not merely in scale but in kind, from anything that had happened since Waterloo."

(Actually, not so remarkable if one accepts a distinction between wars that involve more than one Great Power and wars that do not.)