Showing posts with label conferences. Show all posts
Showing posts with label conferences. Show all posts
Monday, October 12, 2015
Conference note
This weekend I'm looking forward to attending the annual meeting of the Society for U.S. Intellectual History (S-USIH), being held this year in Wash. D.C. Have no current plans to write about the conference on this blog, though I could change my mind about that. The registration fees are quite reasonable; if interested in attending, follow the link at the end of this post.
Sunday, November 4, 2012
ISA-NE postscript
As with any conference, but even more in this case because I was there only briefly, there were a number of papers I would have liked to hear but didn't.
A very small sampling: Andrew Yeo (Catholic U.), "Realism, Critical Theory, and the Politics of Peace"; Tomohito Baji (Cambridge), "Global Governance and IR in History: Alfred Zimmern's Political Thought from the mid-1930s"; Eric Blanchard (Columbia), "International Lying: A Constructivist Response to Mearsheimer"; Sherrill Stroschein (University College London), "Institutional Change and Identity Shift: The Case of Scotland"; Giovanni Mantilla (Minnesota), "The Political Origins of the International Rules for Internal Conflicts."
A very small sampling: Andrew Yeo (Catholic U.), "Realism, Critical Theory, and the Politics of Peace"; Tomohito Baji (Cambridge), "Global Governance and IR in History: Alfred Zimmern's Political Thought from the mid-1930s"; Eric Blanchard (Columbia), "International Lying: A Constructivist Response to Mearsheimer"; Sherrill Stroschein (University College London), "Institutional Change and Identity Shift: The Case of Scotland"; Giovanni Mantilla (Minnesota), "The Political Origins of the International Rules for Internal Conflicts."
Saturday, November 3, 2012
Onuf and 'heteronomy'
Yesterday afternoon I drove to Baltimore and went to a couple of sessions at the ISA-NE conference (the program is here [pdf]). One of the sessions I attended was a roundtable on Nicholas Onuf's work.
At the roundtable Onuf made a reference or two to "heteronomous" orders. I couldn't recall how he used the word in his recently reissued 1989 book World of Our Making (it had been a long time since I'd looked at it), so earlier today I pulled my copy off the shelf and briefly perused ch.6, where the idea is discussed. To simplify, for Onuf "heteronomy" is a form (or "category") of rule (the other two being hierarchy and hegemony) in which exploitative social relations are disguised under a mantle of formal equality and the ruled (including workers dependent on the sale of their labor-power) in effect participate in their own oppression, under the illusion that they are exercising some sort of self-determination. Though the word "heteronomy" is taken from Kant, Onuf's description of a 'heteronomous' order (or form of rule) owes a good deal to Marx, as he acknowledges.
As far as I'm aware, however, Onuf's use of 'heteronomy' has not been adopted, even by those who might agree with his analysis. Nor did the papers or subsequent discussion at the roundtable directly address this aspect of World of Our Making. Onuf sees exploitation as inevitable, as he makes clear at the end of the book, so perhaps it's not too surprising that, embedded as it is in a quite pessimistic worldview, the word 'heteronomy' as he uses it has not (again, as far I'm aware) caught on with those who might have been its natural constituency, namely Marxists (of one sort or another) and critical theorists. I stand open to correction in comments, as I'm not an expert on critical IR theory (or all the strands of constructivism, etc.).
P.s. I was not at the conference today, where there was a follow-on session "Whither Constructivism?" I hear that the debate was lively and I understand that ProfPTJ will be posting a recording of the session, which I will link to when it's available.
Update: PTJ has now posted the audio here. I'm planning to listen to it soon.
At the roundtable Onuf made a reference or two to "heteronomous" orders. I couldn't recall how he used the word in his recently reissued 1989 book World of Our Making (it had been a long time since I'd looked at it), so earlier today I pulled my copy off the shelf and briefly perused ch.6, where the idea is discussed. To simplify, for Onuf "heteronomy" is a form (or "category") of rule (the other two being hierarchy and hegemony) in which exploitative social relations are disguised under a mantle of formal equality and the ruled (including workers dependent on the sale of their labor-power) in effect participate in their own oppression, under the illusion that they are exercising some sort of self-determination. Though the word "heteronomy" is taken from Kant, Onuf's description of a 'heteronomous' order (or form of rule) owes a good deal to Marx, as he acknowledges.
As far as I'm aware, however, Onuf's use of 'heteronomy' has not been adopted, even by those who might agree with his analysis. Nor did the papers or subsequent discussion at the roundtable directly address this aspect of World of Our Making. Onuf sees exploitation as inevitable, as he makes clear at the end of the book, so perhaps it's not too surprising that, embedded as it is in a quite pessimistic worldview, the word 'heteronomy' as he uses it has not (again, as far I'm aware) caught on with those who might have been its natural constituency, namely Marxists (of one sort or another) and critical theorists. I stand open to correction in comments, as I'm not an expert on critical IR theory (or all the strands of constructivism, etc.).
P.s. I was not at the conference today, where there was a follow-on session "Whither Constructivism?" I hear that the debate was lively and I understand that ProfPTJ will be posting a recording of the session, which I will link to when it's available.
Update: PTJ has now posted the audio here. I'm planning to listen to it soon.
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